"Peace is not an absence of war; it is a virtue, a state of mind, a disposition for benevolence, confidence, justice. - Benedict Spinoza."
Narrative identities (23 of 24)
The way of the teacher
We teach children peace in the same ways we teach other forms of conversation. To teach children to converse, we surround them with conversation and with invitations to join, letting them slowly become part of an order that existed before them. To teach them peace, we surround them to the extent that we can with the peace that we’ve made, showing them how it works and what its rules are and why they should care for it.
As young people proceed through adolescence, the stories they hear around them become increasingly internalized, forming the basis of their own sense of who they are. The work of being an adolescent is fundamentally the work of digesting and interpreting experiences and putting together out of diverse influences a personal life story thats more or less coherent.
Teenagers are in the process of becoming a story they tell themselves about who they are.
Our identity is inseparable from our life story. According to psychologist Dan McAdams, adolescents are at a stage of development where they begin adopting an autobiographical perspective on life, understanding in ways that younger children do not that their beliefs and character traits are formed by the experiences they have. They are learning that we author the moral stances that define us by the way we respond to the narrative flow of our experience.
Its not a story they learn to tell by themselves, though. Its a story they learn in dialogue with others. Adolescents are surrounded by perspectivesor voicesthat influence them. Often, the voices of friends and parents are important, but as Robert Coles showed, voices found in literature can also be profoundly helpful. One neednt be overly perceptive watching young movie-goers adopt the swagger, catch phrases, and fashion sense of a Hollywood star to see that their sense of possible identities is also shaped by movies and other modern media. Vygotsky argued that we develop into mature thinkers by incorporating voices from the society around us into our own psychology. He suggested that this is why adults experience thought as a conversation between inner voices.
In a very real sense, we become who we are by internalizing patterns we see in our narrative environment. This is why the narrative environment that surrounds young people is of supreme educational importance.
Adults, and not just teachers, have a responsibility to ensure that young people grow up in communities where civilizing values are given clear, certain, and powerful voice. They also have a responsibility to ensure that the narrative environment of teenagers includes audiences that expect to tell stories that are well-crafted, integrating facts, values, and differing perspectives into coherent wholes.
Developing the capacity to tell such stories is much of the way young people grow from the diffuse and unsettled identity of late childhood into the integrated and coherent identity of successful young adulthood.